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One of the stories takes place during a stopover in London. In a Black Like Me-style experiment, Stowell dons a tweed coat and cap, affects an exaggerated Irish brogue, and asks a passerby--who's carrying an umbrella and wearing a bowler hat--for directions to Buckingham Palace. Stowell's loud questioning attracts notice from four construction workers, whose hate-filled eyes seem to drill holes into Stowell. These glares, says Stowell, are the same type of killing looks that the protestant Anglos used to give Catholic Mexican-Americans back in Magee. In fact, Stowell admits, as an unenlightened youth he would have been one of the glarers.
Stowell's direct experience with prejudice provides punch, but there's something that rings false about the story. What, for starters, should we make of that bowler hat and umbrella? Remember, this is 1998, by which time such Mary Poppins trademarks of English bankers and stockbrokers had long fallen from favor. Granted, the guy might have been a Guards officer in civilian attire, or just an eccentric. It's entirely possible that he actually was equipped with bowler and bumbershoot, but it doesn't really matter. It sounds phony, like a carelessly fabricated detail or a joke that should be made more clearly. And that leads one to question the whole damn story. How do we know that Stowell wasn't just imagining those hateful stares from the English construction workers? Maybe they were thinking, Who's this crazy American with the daft Irish accent?, or Why does this ninny have business with the Queen while we're out here busting our arses?, or Oh please, tweed hats are so last season.
And so it goes. There are some fine stories in the show, and they are indeed expertly and charismatically told. But too many of them seem so convenient, not just in their possible fudging of facts, but also in their emotional significance. Though Stowell takes care not to overstate the connection between late-'90s Belfast and 1950s Magee, the stories often feel squished to fit the comparison. What's worse, after a show that at least refuses to indulge in bland neutrality or platitudes, Stowell does just that for the ending, which has all the sentimentality but none of the charm of a weepy Irish ballad.
Sacred Space is a multi-disciplinary effusion of sound and vision, accented with a text so enigmatic it barely dares to show its face. In other words, this is some seriously pretentious stuff. Now, there are worse sins than that. Without pretense, after all, where would the theater be? Besides, one person's bombast is another person's bold ambition, and there's an artistic derring-do to this production that one can only admire. Which doesn't change the fact that I could hardly wait for it to be over.