For Florida's sole remaining sex surrogate, love is a many splintered thing.
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In the wake of this trauma, Lurie and Lucy grapple with the meaning of what has happened--often slipping into discussions that feel almost mechanical, their significance somehow too close to the surface. "'It was done with such personal hatred. Why do they hate me so?'" Lucy asks her father. "'It was history speaking through them,'" Lurie replies. "'It may have seemed personal, but it wasn't. It came down from the ancestors.'"
The fear of such grisly crimes today grips white South Africa; unpredictable violence and a sense of powerlessness have long been a fact of life in ghetto townships. Yet examining Disgrace only for its contemporary political resonance may cause one to miss the greater accomplishment in this book--the presentation of a character collapsing on the inside as he's buffeted by the crises around him. This transformation comes out slowly in the novel, while remaining hidden from Lurie himself. The fallen professor seems only barely able to comprehend that his troubles have been brought on by his drive for self-gratification: When he thrusts his way into his student's apartment, he takes note that the only thing defining this interlude as consensual sex is the fact that she slightly raises her hips as he undresses her. He also realizes that he becomes aroused when she starts sobbing.
Ultimately, there is no innocence to be recaptured in Disgrace. Late in the novel, Lurie runs into one of the rapists and begins to beat him, along with a dog that has gotten loose from the kennels. What Lurie's motives are in this incident remains artfully conflicted. Was this an act of love performed to gain justice for Lucy? Or was this father acting selfishly, trying to repair an ego damaged when he couldn't help his daughter in the first place?