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That Ten Thousand Things performs almost exclusively in prisons, homeless shelters, and detox centers means that they are often dismissed as some sort of rarefied social-service brigade--this despite the fact that Hensley regularly chooses difficult plays and recruits the preeminent actors in the Twin Cities. "If you tell people you do prison shows, they think it's bad skits with bad acting and preachy morals," she says. "Our plays never profess to offer answers. People in our audience know there aren't any easy answers. I won't condescend to them like that.
"Audiences like that you respect their intelligence," she continues. "You can't make any assumptions about people. There's so little room in those places for any kind of sweetness. You get a hunger for it, I think." She recalls a prison performance of Maria Irene Fornes's Drowning in which a character asks rhetorically, "Is this why we come to live like this, to suffer?"
"Someone in the audience shouted out, 'No.' It was a blessing--just like an offering in a church," Hensley says. She can relate dozens of incidents of drama interruptus--a pregnant woman bawling through Brecht's The Caucasian Chalk Circle; a going-away party for a paroled prisoner that coincided with a performance; a chorus of women responding with a choice interjection to the villain of Shakespeare's Measure for Measure. On the significance of the audience's benediction she is more circumspect. "You learn not to take anything personally," she shrugs. "The guy in the front row who's asleep? He's asleep because he doesn't have anywhere else to go. There are things that are more immediate in people's lives than theater."
It is a lesson Hensley learned early on. During her first production, she recalls, she lost half her audience. One of her actors had just uttered the line, "Merely to get your dinner requires the strength of an empire builder." As if on cue, half the crowd stood up and shambled out. "We found out later they were going to the soup kitchen down the block," Hensley says. "It was lunchtime."
The director laughs softly when she tells the story. At the time, however, she was wondering if she had lost her mind. It was 1989, and she was a 31-year-old graduate student at UCLA, out of love with perpetually sunny Los Angeles and the rampant careerism of the local theater community. She and a group of friends were infatuated with a Brecht play, The Good Woman of Szechwan. But, she says, they did not want to perform for a typically thin L.A. audience. "We wanted to find an audience who would really appreciate that story. And we thought--sure--people who don't have much money. It seemed pretty simple at the time."